Saturday, March 21, 2015

The prayer of the prophet are Fatiha dominant long tales of complex multi-axis, and multiple patter

"Once upon a time" .. out folk tale | Mandara gate of Upper Egypt
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"Once upon a time" so the storyteller or the narrator begins folk tale or "Alnma" to a group of people sitting attentive to see stories that have championed individual or more have experienced a problem or lose and gain valuable because of them see a different perspective of life. Friend of the tale ends and hear the opinions of others in what he said, wishing a happy ending amc of Champions.
The beginning of each Rao differ cut the story though there are features in common with most of them, as the names of Abdul Rahman says in her book "folk tales in Assiut," as moderating the narrator at its starts each word "Allah" in the imperative form "and clamped down on God," may be about Using basmalah "In the name of God the Merciful," and these are often Alfouath of short stories, and light, single-axis, away from the complex, such as the story of "Ghouls amc and seven girls, and Hassan Abed".
The prayer of the prophet are Fatiha dominant long tales of complex multi-axis, and multiple patterns between: "Pray for the Prophet, peace be upon you, my sister, peace be upon you, my sister and violin Zaidi prayer of the Prophet, Bos and blessings on the Prophet, peace be upon the Prophet blessings of God upon you, O Prophet, the Prophet arrived blessings of God upon you, O Prophet. " This formula is not limited only to Muslims, often non-Muslim Mai PEOPLE narrator saying: "Pray p Prophet" as part of the text and maintained in order to preserve amc the text. There are those who combines the remembrance of Allah and His Messenger, such as: "What pray p prophet of God and united."
There are other formulas taken by the narrator and vary from Rao to last a prescriptive formulas to attract the attention of the listener, amc such as: "focused Maaya, Besi O City", there Fouath scattered General folk tales, the first is: "Once upon a time what sweetened speak only mention of the Prophet (PBUH) ", a feature not known folk tale, but it.
Folk tale also start in the past tense, such as: "He amc was the one / one," or "it was one and one", "it was the king," "It was a time ..", "it was ..", and may also dispense with the past tense Without a change in the time, place and start to "one or one" and characterized the palace and lightness and lack depth. There are tales begin without introductions begins as hero directly, such as: "Abu Hussein and Hedgehog planted implant with Bedeihm ..".
The story Shia expression of social life in which the hero, although there are exceptions, Lansana its strengths and weaknesses, gave them what stalking humans, rejoice, and feel sad, angry, and forgive, and temerity, and linger, and make mistakes, and affects, amc and learn, and accept advice, and rejected.
May be forced hero to lie contrary perfect heroes tales, has heard his father's amc advice in another tale, hero, despite his commitment to the customs and traditions, and sacrifice himself for those habits, he is a man driven by desires indifferent customs and traditions, he wants to marry his sister that his magic beauty and charm eyes "Because the whole world wrapped in the beauty of Ashan meet my sister Mgayh" as in the story of "Abla and good boy." Most heroes belong to poor strata owners of small character; to win the sympathy of the public, such as: the farmer, the woodcutter, shepherd and sheep hunter.
To denote amc the name of the hero, Hassan Vahatr holds good qualities of chivalry, and courage, and generosity, good body, appearance represented in the great strength. Stuck the name "Al-Shater" is always the tournament, amc and the name of "honest" was associated with honesty and sincerity, and the girl's literature where characterized politely created, and "six amc beautiful" which was characterized by beauty, and "six congratulations" which was characterized amc as a cause of happiness of others and Hana, and others.
Described the young hero and realistic qualities sometimes; the narrator makes it closer to the people in the audience communities listener, sometimes described to stubbornness, and not to accept the advice, and should learn not only after his personal experience going through. The women's champion shall be strong personal, face problems without fear or hesitation, no protrusion defensive weapons and tools in her words, but all this within the confines of society, customs, and traditions, has Asttert behind the man in the championship to sustaining its position has not indifferent. The hero Sheikh is always prudent and advise is the father and uncle and maternal uncle and grandfather and older brother and a professor.
Last What is the listener's ear is a crowning moment of events and access amc to resolve any end which of sex work, assuredly win, and injustice defeated, and thus overshadowed happy endings on folk tales, often associated with a hero, these endings heal hatred listener and delight himself after the long journey. Have come by means of metaphysics Kgan, or angels, or magical tools Kalasa, mirror, and the ring, they are all means of turning the hero of misery for comfort and happiness. There are humane ways that carry a message: "human amc force is stronger than anything."
Endings and taken some forms of the most famous: "Tota Tota and concluded Alhdoth sweet nor Mmeltoth", and "lived in Tbaat and plant and succeeded boys and girls," and "Hey Hey willingly chosen Woody mom Algchashh fire", and sometimes ends wisely or meth

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